Coram Deo

The rich have afflictions as well as the poor. We read of a nobleman in deep anxiety because his son was sick. We need not doubt that every means of restoration was used that money could procure. But money is not almighty. The sickness increased, and the nobleman’s son lay at the point of death. The lesson is one which needs to be constantly impressed on the minds of men. There is no more common, or more mischievous error, than to suppose that the rich have no cares. The rich are as liable to sickness as the poor; and have a hundred anxieties beside, of which the poor know nothing at all. Silks and satins often cover very heavy hearts. The dwellers in palaces often sleep more uneasily than the dwellers in cottages. Gold and silver can lift no man beyond the reach of trouble. They may shut out debt and rags, but they cannot shut out care, disease, and death. The higher the tree, the more it is shaken by storms. The broader its branches, the greater is the mark which it exposes to the tempest. David was a happier man when he kept his father’s sheep at Bethlehem, than when he dwelt as a king at Jerusalem, and governed the twelve tribes of Israel. Let the servant of Christ beware of desiring riches. They are certain cares, and uncertain comforts. Let him pray for the rich, and not envy them. How hardly shall a rich man enter the kingdom of God! Above all, let him learn to be content with such things as he has. He only is truly rich, who has treasure in heaven.

What benefits affliction can confer on the soul. We read, that anxiety about a son led the nobleman to Christ, in order to obtain help in time of need. Once brought into Christ’s company, he learned a lesson of priceless value. In the end, “he believed, and his whole house.” All this, be it remembered, hinged upon the son’s sickness. If the nobleman’s son had never been ill, his father might have lived and died in his sins. Affliction is one of God’s medicines. By it He often teaches lessons which would be learned in no other way. By it He often draws souls away from sin and the world, which would otherwise have perished everlastingly. Health is a great blessing, but sanctified disease is a greater. Prosperity and worldly comfort, are what all naturally desire; but losses and crosses are far better for us, if they lead us to Christ. Thousands at the last day, will testify with David, and the nobleman before us, “It is good for me that I have been afflicted.” (Psa. 119:71.) Let us beware of murmuring in the time of trouble. Let us settle it firmly in our minds, that there is a meaning, a needs be, and a message from God, in every sorrow that falls upon us. There are no lessons so useful as those learned in the school of affliction. There is no commentary that opens up the Bible so much as sickness and sorrow. “No chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth peaceable fruit.” (Heb. 12:11.) The resurrection morning will prove, that many of the losses of God’s people were in reality eternal gains.

Sickness and death come to the young as well as to the old. We read of a son sick unto death, and a father in trouble about him. We see the natural order of things inverted. The elder is obliged to minister to the younger, and not the younger to the elder. The child draws nigh to the grave before the parent, and not the parent before the child. The lesson is one which we are all slow to learn. We are apt to shut our eyes to plain facts, and to speak and act, as it young people, as a matter of course, never died when young. And yet the grave-stones in every churchyard would tell us, that few people out of a hundred ever live to be fifty years old, while many never grow up to man’s estate at all. The first grave that ever was dug on this earth, was that of a young man. The first person who ever died, was not a father but a son. Aaron lost two sons at a stroke. David, the man after God’s own heart, lived long enough to see three children buried. Job was deprived of all his children in one day. These things were carefully recorded for our learning. He that is wise, will never reckon confidently on long life. We never know what a day may bring forth. The strongest and fairest are often cut down and hurried away in a few hours, while the old and feeble linger on for many years. The only true wisdom is to be always prepared to meet God, to put nothing off which concerns eternity, and to live like men ready to depart at any moment. So living, it matters little whether we die young or old. Joined to the Lord Jesus, we are safe in any event.

There are two things from which our weak human nature shrinks—pain and shame. Christ came to take both from us, and this He did by accepting both in His own person—when, for instance, not to mention other occasions, He was condemned to death, and to a most shameful death, by wicked men… Behold here an Infant without stain! Behold the Lamb without spot, the Lamb of God, Who taketh away the sins of the world! Who could better take them away than He Who knew no sin? He, indeed, can cleanse me, who has never Himself been defiled. His touch can remove the clay from my eyes, for His hand is free from the lightest dust. He can take the mote from out my eye Who has no beam in His own; or, rather, He Who has no smallest grain of dust in His own eye can take the beam from mine.

Or how great importance the wise and holy education of children is, to the saving of their souls, and the comfort of the parents, and the good of church and state, and the happiness of the world.

Remember, too, that it is in Bethlehem of Juda that Jesus is born; and be very careful lest you fail to be found there, lest He fail to be received by you. Bethlehem is the house of bread; Juda signifies confession or praise. If, then, you replenish your soul with the food of the Divine Word, the Body of our Lord Jesus Christ, and devoutly receive the Bread which came down from heaven, and which giveth life to the world; if the vessel of your body is made strong and able to hold the new wine by being refreshed and strengthened with His new and glorified flesh; if, moreover, you live by faith, and have no need to weep because you have forgotten to eat your bread, then, indeed, you are become a Bethlehem fitted to receive our Lord.

If we are right in our interpretation of the restless struggles of our times, and of the Bible, then missions are not a department of church activity, the evangelization of the world is not one of the varied functions of the church to be fulfilled by an annual collection put upon the same plane with a dozen others; it is the goal of all church labor, it is the end for which the Christian church exists.

For we must drive out by gentle encouragement his excessive timidity, which hinders him from expressing his opinion. We must temper his shyness by introducing the idea of brotherly fellowship. We must by questioning him find out whether he understands; and must give him confidence so that if he thinks there is an objection to make he may freely lay it before us. We must at the same time enquire of him whether he has ever heard these things before, and so perhaps they, as being things well-known and commonplace, fail to move him. We must then act in accordance with his answer, so as either to speak more clearly and simply, or to refute a contrary opinion, or not to set forth at greater length things that are familiar to him, but instead to give a brief summary of them, and to pick out some of those points that have been said mystically in the Sacred Scriptures, and particularly in the narration itself, the explanation and interpretation of which may make our discourse more agreeable. But if he is exceedingly slow-witted, and out of accord with and averse to every such inducement, we should bear with him in a compassionate spirit, and after briefly running through the other points, impress upon him in a way to inspire awe the truths that are most necessary concerning the unity of the Catholic Church, temptations, and the Christian manner of living in view of the future judgment; and we should rather say much on his behalf to God, than say much to him about God.

Thus there are two cities, one of the wicked, the other of the just, which to endure from the beginning of the human race even to the end of time, which are now intermingled in body, but separated in will, and which, moreover, are to be separated in body also on the day of judgment. For all men who love pride and temporal dominion together with empty vanity and display of presumption, and all spirits who set their affections on such things and seek their own glory by the subjection of man, are bound fast together in one fellowship; and even though they frequently fight one with another for these ends, still they are flung headlong by an equal weight of desire into the same abyss, and are united to one another by the likeness of their ways and deserts. And again, all men and all spirits who humbly seek God’s glory, not their own, and who follow Him in godliness, belong to one fellowship. And yet God is most merciful and long-suffering toward ungodly men, and offers them room for repentance and amendment.

And the more so, the closer the friendship between them and us; for in proportion as we dwell in them through the bond of love, so do things which were old become new to us also.

‘Train them up in exact obedience to yourselves, and break them of their own wills.’ … The common course of parents is to please their children so long, by letting them have what they crave, and what they will, till their wills are so used to be fulfilled, that they cannot endure to have them denied; and so can endure no government, because they endure no crossing of their wills. To be obedient, is to renounce their own wills, and be ruled by their parents’ or governor’s wills; to use them therefore to have their own wills, is to teach them disobedience, and harden and use them to a kind of impossibility of obeying. Tell them oft familiarly and lovingly of the excellency of obedience, and how it pleaseth God, and what need they have of government, and how unfit they are to govern themselves, and how dangerous it is to children to have their own wills; speak often with great disgrace of self-willedness and stubbornness, and tell others in their hearing what hath befallen self-willed children.

Notwithstanding all this, the Child, the Lamb without spot, is circumcised. Though He stood in no need of circumcision, He willed to submit to that humiliating ceremony. Though He was without wounds, He shrank not from binding up our wounds. This is not the way the impious act; it is not thus with the perversity of human pride. We glory in our wounds, and blush to have them bound up and healed; while He Whom no man can convince of sin is the remedy of sin, and, without any necessity on His own part, receives both its shame and its punishment, and submits to the sacrificial knife.