Coram Deo

Medieval

c. 500–1500 · 19 items

Hymn(12)
B1
Brief Life Is Here Our Portion

Bernard of Cluny, c. 1145; tr. John M. Neale, 1851

Verse 1

Brief life is here our portion,
Brief sorrow, short-lived care;
The life that knows no ending,
The tearless life, is there.

Verse 2

O happy retribution!
Short toil, eternal rest;
For mortals and for sinners
A mansion with the blest!

Verse 3

And now we fight the battle,
But then shall wear the crown
Of full and everlasting
And passionless renown;

Verse 4

And now we watch and struggle,
And now we live in hope,
And Zion in her anguish
With Babylon must cope;

Verse 5

But He, whom now we trust in,
Shall then be seen and known;
And they that know and see Him
Shall have Him for their own.

Verse 6

The morning shall awaken,
And shadows shall decay,
And each true-hearted servant
Shall shine as doth the day.

Verse 7

Yes, God, my King and Portion,
In fulness of His grace,
We then shall see for ever,
And worship face to face.

c. 1145; tr. John M. Neale Bernard of Cluny, 1851, “Brief Life Is Here Our Portion”

LP
Come, Holy Ghost! in Love

Lat. Robert II. of France, 996. Tr., Ray Palmer

Verse 1

Come, Holy Ghost! in love,
Shed on us, from above,
Thine own bright ray:
Divinely good thou art;
Thy sacred gifts impart,
To gladden each sad heart;
Oh! come to-day!

Verse 2

Come, tenderest Friend, and best,
Our most delightful Guest!
With soothing power;
Rest, which the weary know;
Shade, ‘mid the noontide glow;
Peace, when deep griefs o’erflow;
Cheer us, this hour!

Verse 3

Come, Light serene, and still
Our inmost bosoms fill;
Dwell in each breast:
We know no dawn but thine;
Send forth thy beams divine,
On our dark souls to shine,
And make us blest.

Verse 4

Exalt our low desires;
Extinguish passion’s fires;
Heal every wound;
Our stubborn spirits bend;
Our icy coldness end;
Our devious steps attend,
While heavenward bound.

B1
For Thee, O Dear, Dear Country

Bernard of Cluny, c. 1145; tr. John M. Neale, 1851

Verse 1

For thee, O dear, dear country,
Mine eyes their vigils keep;
For very love beholding
Thy happy name, they weep:
The mention of thy glory
Is unction to the breast,
And medicine in sickness,
And love, and life, and rest.

Verse 2

O one, O only mansion!
O Paradise of joy!
Where tears are ever banished,
And smiles have no alloy;
Thy loveliness oppresses
All human thought and heart,
And none, O Peace, O Zion,
Can sing thee as thou art.

Verse 3

With jaspers glow thy bulwarks,
Thy streets with emeralds blaze;
The sardius and the topaz
Unite in thee their rays;
Thine ageless walls are bonded
With amethysts unpriced;
Thy saints build up its fabric,
And the corner-stone is Christ.

Verse 4

The cross is all thy splendor,
The Crucified thy praise;
His laud and benediction
Thy ransomed people raise:
Upon the Rock of Ages
They build thy holy tower;
Thine is the victor’s laurel,
And thine the golden dower.

Verse 5

O sweet and blessed country,
The home of God’s elect!
O sweet and blessed country
That eager hearts expect!
Jesus, in mercy bring us
To that dear land of rest;
Who art, with God the Father,
And Spirit, ever blest.

c. 1145; tr. John M. Neale Bernard of Cluny, 1851, “For Thee, O Dear, Dear Country”

B1
Jerusalem, the Glorious!

Bernard of Cluny, 1145; Neale, tr. 1757

Verse 1

Jerusalem, the glorious!
The glory of th’ elect,—
O dear and future vision
That eager hearts expect!
Ev’n now by faith I see thee,
Ev’n here thy walls discern;
To thee my thoughts are kindled,
And strive, and pant, and yearn!

Verse 2

The Cross is all thy splendor,
The Crucified, thy praise;
His laud and benediction
Thy ransomed people raise;—
Jerusalem! exulting
On that securest shore,
I hope thee, wish thee, sing thee,
And love thee evermore!

Verse 3

O sweet and blessed Country!
Shall I e’er see thy face?
O sweet and blessed Country!
Shall I e’er win thy grace?—
Exult, O dust and ashes!
The Lord shall be thy part;
His only, his forever,
Thou shalt be, and thou art!

B1
Jerusalem the Golden

Bernard of Cluny, c. 1145; tr. John M. Neale, 1851

Verse 1

Jerusalem the golden,
With milk and honey blest!
Beneath thy contemplation
Sink heart and voice oprest.
I know not, O I know not,
What joys await us there;
What radiancy of glory,
What bliss beyond compare.

Verse 2

They stand, those halls of Zion,
All jubilant with song,
And bright with many an angel,
And all the martyr throng.
The Prince is ever in them,
The daylight is serene;
The pastures of the blessed
Are decked in glorious sheen.

Verse 3

There is the throne of David;
And there, from care released,
The song of them that triumph,
The shout of them that feast;
And they, who with their Leader
Have conquered in the fight,
For ever and for ever
Are clad in robes of white.

Verse 4

O mine, my golden Zion!
O lovelier far than gold!
With laurel-girt battalions,
And safe, victorious fold:
O sweet and blessed country,
Shall I ever see thy face?
O sweet and blessed country,
Shall I ever win thy grace?

Verse 5

Exult, O dust and ashes,
The Lord shall be thy part:
His only and for ever,
Thou shalt be, and thou art.
Exult, O dust and ashes,
The Lord shall be thy part:
His only and for ever,
Thou shalt be, and thou art.

c. 1145; tr. John M. Neale Bernard of Cluny, 1851, “Jerusalem the Golden”

B1
Jesus, the Very Thought of Thee

Bernard of Clairvaux; tr. Edward Caswall, 1849

Verse 1

Jesus, the very thought of Thee
With sweetness fills my breast;
But sweeter far Thy face to see,
And in Thy presence rest.

Verse 2

Nor voice can sing, nor heart can frame,
Nor can the memory find,
A sweeter sound than Thy blest Name,
O Saviour of mankind.

Verse 3

O Hope of every contrite heart,
O Joy of all the meek,
To those who fall, how kind Thou art!
How good to those who seek!

Verse 4

But what to those who find? Ah, this
Nor tongue nor pen can show:
The love of Jesus, what it is
None but His loved ones know.

Verse 5

Jesus, our only Joy be Thou,
As Thou our Prize wilt be;
Jesus, be Thou our Glory now,
And through eternity.

BC

Verse 1

Jesus, the very thought of Thee
With sweetness fills my breast;
But sweeter far Thy face to see,
And in Thy presence rest.

Verse 2

Nor voice can sing, nor heart can frame,
Nor can the memory find,
A sweeter sound than Thy blest Name,
O Saviour of mankind.

Verse 3

O Hope of every contrite heart,
O Joy of all the meek,
To those who fall, how kind Thou art!
How good to those who seek!

Verse 4

But what to those who find? Ah, this
Nor tongue nor pen can show:
The love of Jesus, what it is
None but His loved ones know.

Verse 5

Jesus, our only Joy be Thou,
As Thou our Prize wilt be;
Jesus, be Thou our Glory now,
And through eternity.

BC

Verse 1

Jesus, Thou Joy of loving hearts,
Thou Fount of life, Thou Light of men,
From the best bliss that earth imparts
We turn unfilled to Thee again.

Verse 2

Thy truth unchanged hath ever stood;
Thou savest those that on Thee call;
To them that seek Thee Thou art good,
To them that find Thee all in all.

Verse 3

We taste Thee, O Thou living Bread,
And long to feast upon Thee still;
We drink of Thee, the Fountain-head,
And thirst our souls from Thee to fill.

Verse 4

Our restless spirits yearn for Thee,
Where’er our changeful lot is cast;
Glad when Thy gracious smile we see,
Blest when our faith can hold Thee fast.

Verse 5

O Jesus, ever with us stay,
Make all our moments calm and bright;
Chase the dark night of sin away,
Shed o’er the world Thy holy light.

LP
Jesus, Thou Joy of Loving Hearts!

Lat., Bernard, of Clairvaux, 1140. Tr., Ray Palmer

Verse 1

Jesus, thou Joy of loving hearts!
Thou Fount of life! thou Light of men!
From the best bliss that earth imparts,
We turn unfilled to thee again.

Verse 2

Thy truth unchanged hath ever stood;
Thou savest those that on thee call;
To them that seek thee, thou art good,
To them that find thee,--All in all!

Verse 3

We taste thee, oh, thou living Bread!
And long to feast upon thee still;
We drink of thee, the Fountain Head,
And thirst our souls from thee to fill.

Verse 4

Our restless spirits yearn for thee,
Where’er our changeful lot is cast;
Glad, when thy gracious smile we see,
Blest, when our faith can hold thee fast.

Verse 5

O Jesus! ever with us stay;
Make all our moments calm and bright;
Chase the dark night of sin away;
Shed o’er the world thy holy light.

BC
Of Him Who Did Salvation Bring

Bernard of Clairvaux

Verse 1

Of him who did salvation bring,
I could forever think and sing;
Arise, ye needy, he’ll relieve;
Arise, ye guilty, he’ll forgive.

Verse 2

Ask but his grace, and lo, ’tis given!
Ask, and he turns your hell to heaven;
Though sin and sorrow wound my soul,
Jesus, thy balm will make me whole.

Verse 3

’Tis thee I love, for thee alone,
I shed my tears, and make my moan!
Where’er I am, where’er I move,
I meet the object of my love.

Verse 4

Insatiate to this spring I fly;
I drink, and yet am ever dry;
Ah! who against thy charms is proof?
Ah, who that loves can love enough?

B1
O Jesus, King Most Wonderful

Bernard of Clairvaux (1091-1153); tr. Edward Caswall, 1849

Verse 1

O Jesus, King most wonderful,
Thou Conqueror renowned,
Thou Sweetness most ineffable,
In whom all joys are found!

Verse 2

When once Thou visitest the heart,
Then truth begins to shine,
Then earthly vanities depart,
Then kindles love Divine.

Verse 3

O Jesus, Light of all below,
Thou Fount of life and fire,
Surpassing all the joys we know,
And all we can desire!

Verse 4

May every heart confess Thy Name,
And ever Thee adore,
And seeking Thee, itself inflame
To seek Thee more and more.

Verse 5

Thee may our tongues for ever bless;
Thee may we love alone;
And ever in our lives express
The image of Thine own.

B1
The World Is Very Evil

Bernard of Cluny, c. 1145; tr. John M. Neale, 1858

Verse 1

The world is very evil;
The times are waxing late:
Be sober and keep vigil,
The Judge is at the gate,—
The Judge that comes in mercy,
The Judge that comes with might,
To terminate the evil,
To diadem the right.

Verse 2

Arise, arise, good Christian,
Let right to wrong succeed;
Let penitential sorrow
To heavenly gladness lead;
To the light that hath no evening,
That knows nor moon nor sun,
The light so new and golden,
The light that is but one:

Verse 3

The home of fadeless splendor,
Of flowers that fear no thorn,
Where they shall dwell as children
Who here as exiles mourn;
Midst power that knows no limit,
And wisdom free from bound,
The beatific vision
Shall glad the saints around.

Verse 4

O happy, holy portion,
Refection for the blest,
True vision of true beauty,
Sweet cure of all distrest!
Strive, man, to win that glory;
Toil, man, to gain that light;
Send hope before to grasp it,
Till hope be lost in sight.

Verse 5

O sweet and blessed country,
The home of God’s elect!
O sweet and blessed country
That eager hearts expect!
Jesus, in mercy bring us
To that dear land of rest,
Who art, with God the Father,
And Spirit, ever blest.

c. 1145; tr. John M. Neale Bernard of Cluny, 1858, “The World Is Very Evil”

Prayer(2)
AC
Loosed From Her Earthly Prison

Anselm of Canterbury

Happy the soul that, loosed from her earthly prison, seeks heaven with unhampered wing; happy the soul that sees Thee face to face, O dearest Lord ; that is touched by no fear of death, but gathers gladness from the incorruptible stores of the glory that cannot fail. Set free from toil and care, she fears no foe now, dreads no death now. She has Thee for her own; Thee, the merciful Lord, whom she long sought and ever loved ; and, associated with the hymning choirs, sings through eternity sweet songs of ceaseless festival to the praise of Thy glory, O Christ, King of glory, O Lord Jesus. For she is inebriated with the plenteousness of Thy house, and Thou givest her to drink of the torrent of Thy pleasures. O happy society of the citizens on high, O happy concourse of all returners to Thee from the weary toil ofthis our pilgrimage to the loveliness of perfect splendour, to the excellency of perfect grace, where Thy lieges, O Lord, behold Thee evermore. There nothing that can distract the mind is given the ear to hear. O, what chants are chanted there! What instruments of music there are there ! What songs, what melodies without end are sung out there ! There sweet-voiced organs sound everto the hymns, and angels’ tenderest melodies, and songs of songs full wonderful, which by the citizens on high are tuned forth to Thy praise and glory. No bitterness, no gall-like harshness, finds place in that Thy realm; for there evil and evil one are not. There is no assailing foe, nor no wantonness of sin there. There is no want there, no uncomeliness, no strife, no insolence, no wrangling, no fear, no uneasiness, no pain, no doubt, no violence, no discord; but peace profound, and perfect love, and jubilation, and eternal praise of God, and unanxious rest for ever, and joy in the Holy Ghost for evermore, O, how blessed shall I be if I hear those Thy people’s jocund melodies, and their sweet hymns pouring forth with due honour praises to the most high Trinity ! Happy, ay, too happy, shall I be, if I, this very self of mine, shall merit to sing to the Lord Jesus one of the dear songs of Sion.

George Herbert, Poems

BV
Succour Me In All My Sorrows

Birgitta of Vadstena

O most sweet Lord Jesus, by this bitter Torment, Sorrow, Grief, and Anguish, vouchsafe, I beseech thee, to have pity on me, and succour me in all my Sorrows, Sufferances, and Tribulations, and particularly at the hour of my Death. O then, my dearest Lord and my God, vouchsafe to assist and succour me, and do not forsake me, I beseech thee. Amen.

Quote(5)

Remember, too, that it is in Bethlehem of Juda that Jesus is born; and be very careful lest you fail to be found there, lest He fail to be received by you. Bethlehem is the house of bread; Juda signifies confession or praise. If, then, you replenish your soul with the food of the Divine Word, the Body of our Lord Jesus Christ, and devoutly receive the Bread which came down from heaven, and which giveth life to the world; if the vessel of your body is made strong and able to hold the new wine by being refreshed and strengthened with His new and glorified flesh; if, moreover, you live by faith, and have no need to weep because you have forgotten to eat your bread, then, indeed, you are become a Bethlehem fitted to receive our Lord.

Bernard of Clairvaux, Advent

GS

There are some, however, who are ashamed of the cross of Jesus Christ, and say: If we should believe that, we should be despised everywhere, especially by the wisest. But if you would know the truth, look only on the lives of those who would have to cry woe on their unbelief if they should be measured by deeds. If you are ashamed of the cross, the Lord was not ashamed to bear that cross for you, and to die on that cross for you. Be not ashamed of His service and of the defence of the truth. Look at the servants of the devil, who are not ashamed in the open places, in the palaces, and everywhere to speak evil and to revile us. Bear then a little shame only for your Lord; for whoever follows Him, will, according to our Gospel, in His name drive out the devil; that is, he will drive out his sins, and lead a virtuous life; he will drive out serpents; he will throw out the lazy who come into the houses, and say evil things under the pretence of righteousness, and so are like poisonous serpents. You will see how children can withstand them with the truth of God, and drive them away.

Girolamo Savonarola, “Ascension”

There are two things from which our weak human nature shrinks—pain and shame. Christ came to take both from us, and this He did by accepting both in His own person—when, for instance, not to mention other occasions, He was condemned to death, and to a most shameful death, by wicked men… Behold here an Infant without stain! Behold the Lamb without spot, the Lamb of God, Who taketh away the sins of the world! Who could better take them away than He Who knew no sin? He, indeed, can cleanse me, who has never Himself been defiled. His touch can remove the clay from my eyes, for His hand is free from the lightest dust. He can take the mote from out my eye Who has no beam in His own; or, rather, He Who has no smallest grain of dust in His own eye can take the beam from mine.

Bernard of Clairvaux, Advent

Notwithstanding all this, the Child, the Lamb without spot, is circumcised. Though He stood in no need of circumcision, He willed to submit to that humiliating ceremony. Though He was without wounds, He shrank not from binding up our wounds. This is not the way the impious act; it is not thus with the perversity of human pride. We glory in our wounds, and blush to have them bound up and healed; while He Whom no man can convince of sin is the remedy of sin, and, without any necessity on His own part, receives both its shame and its punishment, and submits to the sacrificial knife.

Bernard of Clairvaux, Advent

Happy the soul who has tasted this fruit of salvation, and is drawn to “run in the odour of his ointments,” that she may “see his glory, the glory as of the only-begotten of the Father.” Take courage, you who were lost: Jesus comes to seek and save that which was lost. Ye sick, return to health: Christ comes to heal the contrite of heart with the unction of His mercy. Rejoice, all you who desire great things: the Son of God comes down to you that He may make you the co-heirs of His kingdom. I beseech you, then, O Lord, heal me, and I shall be healed; save me, and I shall be saved; glorify me, and I shall be glorious. Then indeed shall my soul bless the Lord, and all that is within me praise His Holy Name, when He shall have been merciful to my iniquities, have healed my infirmities, and have filled my desire with good things.

Bernard of Clairvaux, Advent