Coram Deo

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We should notice … in this passage, the almighty power of our Lord Jesus Christ. We see sicknesses and devils alike yielding to His command. He rebukes unclean spirits, and they come forth from the unhappy people whom they had possessed. He rebukes a fever, and lays his hands on sick people, and at once their diseases depart, and the sick are healed. We cannot fail to observe many like cases in the four Gospels. They occur so frequently that we are apt to read them with a thoughtless eye, and forget the mighty lesson which each one is meant to convey. They are all intended to fasten in our minds the great truth that Christ is the appointed Healer of every evil which sin has brought into the world. Christ is the true antidote and remedy for all the soul-ruining mischief which Satan has wrought on mankind. Christ is the universal physician to whom all the children of Adam must repair, if they would be made whole. In Him is life, and health, and liberty. This is the grand doctrine which every miracle of mercy in the Gospel is ordained and appointed to teach. Each is a plain witness to that mighty fact, which lies at the very foundation of the Gospel. The ability of Christ to supply to the uttermost every want of human nature, is the very corner-stone of Christianity. Christ, in one word, is “all” (Colossians 3:11). Let the study of every miracle help to engrave this truth deeply on our hearts.

J. C. Ryle, Luke, Volume 1

There is comfort here for all who are really serving Christ, and are yet cast down by a sense of their own infirmity. There are many in such case. They are oppressed by doubts and anxieties. They sometimes think they shall never reach heaven after all, but be cast away in the wilderness. Let them fear no longer. Their strength shall be according to their day. The difficulties they now fear shall vanish out of their path. The lion in the way which they now dread, shall prove to be chained. The same gracious hand which first touched and healed, shall uphold, strengthen, and lead them to the last. The Lord Jesus will never lose one of His sheep. Those whom He loves and pardons, He loves unto the end. Though sometimes cast down, they shall never be cast away. The healed soul shall always go on “ministering to the Lord.” Grace shall always lead to glory.

J. C. Ryle, Mark

There is no fence around Him to keep us off; no guard to forbid or warn us away. Any one, every one may come at once to be healed. It is the sick, not the whole, that he invites. It is the leper, the palsied, the fevered, the blind, the lame, the deaf, the devil-possessed, that he bids welcome to. On every side we may approach Him. At any time, and in any way, we may come. Whatever be the length or the deadliness of our disease, we may come. The physician is divinely skillful; the medicine is free; the cure is certain. Health for sick humanity! Medicine for a diseased world! A Physician for a dying race! Such are the messages which we bring. All of them overflowing with God’s great love to sinners; to sinners simply as such. The depths of divine compassion are infinite. So are its heights. God’s pitying love takes in the worst sinner that ever breathed the air of earth. Wide as earth; wide as the bounds of sin; wide as the evil of human hearts; wide as heaven; wide as His own infinite heart; such is the pitying love of God.

Horatius Bonar, Gospels

HB
He Is the Great Healer Still

Horatius Bonar·Modern

He has come to an hospital, a city of the plague, a world where all are sick and dying; both in soul and body. Heavenly skill is his; nay, divine. Medicine is his; love to the sick is in his heart, and the balm of Gilead in his hand. He healed “all manner of sickness, and all manner of disease among the people.” He did so in fulfilment of his divine errand. He did so to manifest his divine fulness and skill. He did so to shew his power and willingness to heal worse diseases. He did so to attract and invite the spiritually sick,—the blind, the deaf, the lame, the leprous, the palsied,—all that are sick, whatever the nature of their disease. He is the great healer still! And we come to Him for health. He is the tree of life, both in leaf and fruit. He beckons us to his shade and healing. Wilt thou be made whole? is his question to each. He wants to be made use of by us. He entreats as a favour that we employ Him as our physician, and that we apply for his medicines. We need not specify them,—indeed, we cannot,—He knows what they are, as He knows what our sickness is. There is not one sick soul here that He is unwilling to heal. Oh, apply;—apply at once!

Horatius Bonar, Gospels

Jesus the Teacher. He is the great giver of instruction to the sons of men; for He is the word and the wisdom; He is the lesson as well as the teacher. “Who teacheth like Him” who says, “Learn of me.” They who come to Him He calls “disciples,“—men who enter his school, and come to Him for instruction. As such He receives them and deals with them; for He has “compassion on the ignorant.” Not in one thing, but in all things does He teach. He teaches the inner man, for He has access to the spirits of men. He speaks to ear, and heart, and conscience. There is no teaching like his for completeness, for efficacy, and for the moulding of the whole man. He speaks, and we hear. We speak, and He hears. He comes to us; we go to Him. And in this blessed interchange between the scholar and the Master, the great work of enlightenment, renovation, expansion, consolation takes place. Of all teachers, He is the wisest and most learned, as well as the most patient, loving, and painstaking. He openeth our ears to hear and our eyes to see. As He did in Galilee in the days of his flesh, so does He now over all the earth, though at the Father’s right hand.

Horatius Bonar, Gospels

He is the great healer; the sinner’s one physician. His words are health. His touch is health. His look is health. Nay, his very garments are health ; for as many as touch either Him or them are made perfectly whole. Leprosy, lunacy, fever, blindness, death, possession by Satan, are nothing to Him. In Him all fulness dwells; and that fulness is dispensed by love. There was much here to quench that love, much to repel Him, but He will not be repelled, and his love cannot be quenched, even by the waters of unbelief. He is “mighty to save”—“able to save to the uttermost.” Omnipotence is in his touch, his look, his word. Let us do justice to his fulness and his grace, lest He have to say of us, O faithless and perverse generation.

Horatius Bonar, Gospels

It is Christ himself that comes before us here; Christ in his life and doings here below; Christ as the God-man, the sent of God, the revealer of the Father; Christ as the sinner’s friend and helper. By looking at Him as He was on earth, we learn what He is now in heaven; our faith gets a soil in which to root itself; a foundation on which to rest. We see Him on earth full of grace and truth; in heaven the same; just such an one as a sinner can approach, and trust, and love; just such an one as possesses all that a sinner needs. Mark these three things here (1.) Jesus the teacher; (2.) Jesus the preacher; (3.) Jesus the healer.

Horatius Bonar, Gospels

There is comfort in this thought for all who feel a desire to serve Christ, but at present are afraid to begin. There are many in this state of mind. They fear that if they come forward boldly, and take up the cross, they shall by and bye fall away. They fear that they shall not be able to persevere, and shall bring discredit on their profession. Let them fear no longer. Let them know that Jesus is an Almighty Saviour, who never forsakes those who once commit themselves to Him. Once raised by His mighty hand from the death of sin, and washed in His precious blood, they shall go on “ministering to Him” to their life’s end. They shall have power to overcome the world, and crucify the flesh, and resist the devil. Only let them begin, and they shall go on. Jesus knows nothing of half-cured cases and half-finished work. Let them trust in Jesus and go forward. The pardoned soul shall always be enabled to serve Christ.

J. C. Ryle, Mark

HB
This Is Our Proclamation Still

Horatius Bonar·Modern

These were glad tidings! And they came from Him who knew them well; who knew the kingdom; who had a right to speak of it; for He was its King. He has come to earth seeking to fill that kingdom of his; to obtain kings for it; fellow-kings along with himself. This is our proclamation still. A kingdom! A kingdom! Heavenly, holy, glorious, blessed! An open gate! Messengers sent out to entreat and compel men to come in! Oh enter in! Oh become kings; heirs of a throne!

Horatius Bonar, Gospels

JR
This Was the Finger of God

J. C. Ryle·Modern

To give a woman, prostrate with a fever, not merely relief, but strength to do work in an instant, would baffle the skill of all the physicians on earth. Yet Jesus “touched” Peter’s wife’s mother, and “she arose, and ministered unto them.”—These are the doings of one that is Almighty. There is no escape from the conclusion. This was “the finger of God.”

J. C. Ryle, Matthew

What a complete and perfect cure the Lord Jesus makes, when He heals. He takes the sick woman by the hand, and lifts her up, and “immediately the fever left her.” But this was not all. A greater miracle remained behind. At once we are told “she ministered unto them.” That weakness and prostration of strength which, as a general rule, a fever leaves behind it, in her case was entirely removed. The fevered woman was not only made well in a moment, but in the same moment made strong and able to work. We may see in this case a lively emblem of Christ’s dealing with sin-sick souls. That blessed Saviour not only gives mercy and forgiveness;—He gives renewing grace besides. To as many as receive Him as their Physician, He gives power to become the sons of God. He cleanses them by His Spirit, when He washes them in His precious blood. Those whom He justifies, He also sanctifies. When He bestows an absolution, He also bestows a new heart. When He grants free forgiveness for the past, He also grants strength to “minister” to Him for the time to come. The sin-sick soul is not merely cured, and then left to itself. It is also supplied with a new heart and a right spirit, and enabled so to live as to please God.

J. C. Ryle, Mark

Verse 1

What grace, O Lord! and beauty shone
Around thy steps below!
What patient love was seen in all
Thy life and death of woe!

Verse 2

Thy foes might hate, despise, revile,
Thy friends unfaithful prove;
Unwearied in forgiveness still,
Thy heart could only love.

Verse 3

Oh, give us hearts to love like thee;
Like thee, O Lord! to grieve
Far more for others’ sins, than all
The wrongs that we receive.

Verse 4

One with thyself, may every eye,
In us, thy brethren, see
That gentleness and grace that springs
From union, Lord, with thee.

Edward Denny, “What Grace, O Lord! and Beauty Shone”

Otterbein 1890 No. 104 · C.M · Invitation

Not yet anchored to a scripture passage

JW
We May Not Climb the Heavenly Steeps

John G. Whittier·Modern

Verse 1

We may not climb the heavenly steeps
To bring the Lord Christ down;
In vain we search the lowest deeps,
For him no depths can drown.

Verse 2

But warm, sweet, tender, even yet
A present help is he;
And faith has yet its Olivet,
And love its Galilee.

Verse 3

The healing of the seamless dress
Is by our beds of pain;
We touch him in life’s throng and press,
And we are whole again.

Verse 4

Through him the first fond prayers are said
Our lips of childhood frame;
The last low whispers of our dead
Are burdened with his name.

Verse 5

O Lord and Master of us all,
Whate’er our name or sign,
We own thy sway, we hear thy call,
We test our lives by thine!

John G. Whittier, “We May Not Climb the Heavenly Steeps”

Otterbein 1890 No. 105 · C.M · Invitation

Not yet anchored to a scripture passage

IW
My Dear Redeemer and My Lord

Isaac Watts·Post-Reformation

Verse 1

My dear Redeemer and my Lord,
I read my duty in thy Word;
But in thy life the law appears,
Drawn out in living characters.

Verse 2

Such was thy truth, and such thy zeal,
Such deference to thy Father’s will,
Such love and meekness so divine,
I would transcribe and make them mine.

Verse 3

Cold mountains and the midnight air
Witnessed the fervor of thy prayer;
The desert thy temptations knew;
Thy conflict and thy victory too.

Verse 4

Be thou my pattern, make me bear
More of thy gracious image here;
Then God, the Judge, shall own my name
Among the followers of the Lamb.

Isaac Watts, “My Dear Redeemer and My Lord”

Otterbein 1890 No. 110 · L.M · Olivet

Not yet anchored to a scripture passage

IW
Behold! the Blind Their Sight Receive

Isaac Watts·Post-Reformation

Verse 1

Behold! the blind their sight receive;
Behold! the dead awake and live;
The dumb speak wonders, and the lame
Leap, like the hart, and bless his name.

Verse 2

Thus doth th’ eternal Spirit own
And seal the mission of the Son;
The Father vindicates his cause,
While he hangs bleeding on the cross.

Verse 3

He dies! the heavens in mourning stood;
He rises, the triumphant God!
Behold the Lord ascending high,
No more to bleed, no more to die.

Verse 4

Hence, and forever, from my heart,
I bid my doubts and fears depart;
And to those hands my soul resign,
Which bear credentials so divine.

Isaac Watts, “Behold! the Blind Their Sight Receive”

Otterbein 1890 No. 111 · L.M · Overberg

Not yet anchored to a scripture passage

LH
Ever Would I Fain Be Reading

Louisa Hensel·Modern

Verse 1

Ever would I fain be reading,
In the ancient holy Book,
Of my Savior’s gentle pleading,
Truth in ev’ry word and look.
How to all the sick and tearful
Help was ever gladly shown;
How he sought the poor and fearful,
Called them brothers and his own.

Verse 2

How no contrite soul e’er sought him,
And was bidden to depart;
How, with gentle words he taught him,
Took the death from out his heart.
Still I read the ancient story,--
And my joy is ever new,--
How for us he left his glory,
How he still is kind and true.

Verse 3

How the flock he gently leadeth,
Whom his Father gave him here;
How his arms he widely spreadeth,
To his heart to draw us near.
Let me kneel, my Lord! before thee,
Let my heart in tears o’erflow,
Melted by thy love adore thee,
Blessed in thee, mid joy or woe.

Otterbein 1890 No. 114 · 8s & 7s D · Bavaria

Not yet anchored to a scripture passage

WE
Behold Where, in the Friend of Man

William Endfield·Post-Reformation

Verse 1

Behold where, in the Friend of man,
Appears each grace divine!
The virtues all in Jesus meet,
With mildest radiance shine.

Verse 2

To spread the rays of heavenly light,
To give the mourner joy,
To preach glad tidings to the poor,
Was his divine employ.

Verse 3

In the last hour of deep distress,
Before his Father’s throne,
With soul resigned, he bowed, and said,
“Thy will, not mine, be done!”

Verse 4

Be Christ our pattern and our guide,
His image may we bear;
Oh, may we tread his sacred steps,
And his bright glories share.

William Endfield, “Behold Where, in the Friend of Man”

Otterbein 1890 No. 115 · C.M · Heber

Not yet anchored to a scripture passage

Verse 1

What grace, O Lord, and beauty shone
Around Thy steps below;
What patient love was seen in all
Thy life and death of woe!

Verse 2

For ever on Thy burdened heart
A weight of sorrow hung;
Yet no ungentle, murmuring word
Escaped Thy silent tongue.

Verse 3

Thy foes might hate, despise, revile,
Thy friends unfaithful prove;
Unwearied in forgiveness still,
Thy heart could only love.

Verse 4

O give us hearts to love like Thee,
Like Thee, O Lord, to grieve
Far more for others’ sins than all
The wrongs that we receive.

Verse 5

One with Thyself, may every eye
In us, Thy brethren, see
That gentleness and grace that spring
From union, Lord, with Thee.

Edward Denny, “What Grace, O Lord, and Beauty Shone”

Presbyterian 1895 No. 191 · C.M. · St. Bernard

PD
O Ye Immortal Throng

Philip Doddridge·Post-Reformation

Verse 1

O ye immortal throng
Of angels round the throne,
Join with our feeble song,
To make the Saviour known:
On earth ye knew
His wondrous grace;
His glorious face
In heaven ye view.

Verse 2

Ye saw the heaven-born Child
In human flesh arrayed,
Benevolent and mild,
While in the manger laid:
And “Praise to God,
And peace on earth,”
For such a birth,
Proclaimed aloud.

Verse 3

Around the bloody tree
Ye pressed with strong desire
That wondrous sight to see,
The Lord of life expire:
And could your eyes
Have known a tear,
Had dropped it there
In sad surprise.

Verse 4

Around His sacred tomb
A willing watch ye keep
Till the blest moment come
To rouse Him from His sleep:
Then rolled the stone,
And all adored
Your rising Lord
With joy unknown.

Verse 5

When, all arrayed in light,
The shining Conqueror rode,
Ye hailed His rapturous flight
Up to the throne of God,
And waved around
Your golden wings,
And struck your strings
Of sweetest sound.

Verse 6

The warbling notes pursue,
And louder anthems raise,
While mortals sing with you
Their own Redeemer’s praise:
And thou, my heart,
With equal flame,
And joy the same,
Perform thy part.

Philip Doddridge, “O Ye Immortal Throng”

Presbyterian 1895 No. 192 · 6.6.6.6.8.8. · Christ Church

WG
O Master, Let Me Walk with Thee

Washington Gladden·Modern

Verse 1

O Master, let me walk with Thee
In lowly paths of service free;
Tell me Thy secret; help me bear
The strain of toil, the fret of care.

Verse 2

Help me the slow of heart to move
By some clear winning word of love;
Teach me the wayward feet to stay,
And guide them in the homeward way.

Verse 3

Teach me Thy patience; still with Thee
In closer, dearer company,
In work that keeps faith sweet and strong,
In trust that triumphs over wrong;

Verse 4

In hope that sends a shining ray
Far down the future’s broadening way;
In peace that only Thou canst give,
With Thee, O Master, let me live.

Washington Gladden, “O Master, Let Me Walk with Thee”

Presbyterian 1895 No. 193 · L.M. · Saxby

IW
My Dear Redeemer and My Lord

Isaac Watts·Post-Reformation

Verse 1

My dear Redeemer and my Lord,
I read my duty in Thy word;
But in Thy life the law appears
Drawn out in living characters.

Verse 2

Such was Thy truth, and such Thy zeal,
Such deference to Thy Father’s will,
Such love, and meekness so Divine,
I would transcribe and make them mine.

Verse 3

Cold mountains and the midnight air
Witnessed the fervor of Thy prayer;
The desert Thy temptations knew,
Thy conflict and Thy victory too.

Verse 4

Be Thou my Pattern; make me bear
More of Thy gracious image here:
Then God the Judge shall own my name
Amongst the followers of the Lamb.

Isaac Watts, “My Dear Redeemer and My Lord”

Presbyterian 1895 No. 194 · L.M. · Federal Street

Verse 1

Thou say’st, “Take up thy cross, O man, and follow Me:”
The night is black, the feet are slack,
Yet we would follow Thee.

Verse 2

But, O dear Lord, we cry,
That we Thy face could see!
Thy blessed face one moment’s space—
Then might we follow Thee!

Verse 3

Dim tracts of time divide
Those golden days from me;
Thy voice comes strange o’er years of change;
How can I follow Thee?

Verse 4

Comes faint and far Thy voice
From vales of Galilee;
Thy vision fades in ancient shades;
How should we follow Thee?

Verse 5

O heavy cross—of faith
In what we cannot see!
As once of yore Thyself restore,
And help to follow Thee.

Verse 6

If not as once Thou cam’st
In true humanity,
Come yet as Guest within the breast
That burns to follow Thee.

Verse 7

Within our heart of hearts
In nearest nearness be:
Set up Thy throne within Thine own:
Go, Lord: we follow Thee.

Presbyterian 1895 No. 195 · S.M. · St. Ignatius

A1
Fierce Was the Wild Billow

Anatolius (unknown); tr. John M. Neale, 1862·Patristic

Verse 1

Fierce was the wild billow,
Dark was the night;
Oars labored heavily,
Foam glimmered white;
Trembled the mariners,
Peril was nigh:
Then said the God of God,
“Peace! It is I.”

Verse 2

Ridge of the mountain-wave,
Lower thy crest!
Wail of Euroclydon,
Be thou at rest!
Sorrow can never be,
Darkness must fly,
Where saith the Light of Light,
“Peace! It is I.”

Verse 3

Jesus, Deliverer,
Come Thou to me;
Soothe Thou my voyaging
Over life’s sea:
Thou, when the storm of death
Roars, sweeping by,
Whisper, O Truth of Truth,
“Peace! It is I.”

Presbyterian 1895 No. 196 · 6.4.6.4.D. · St. Sophronius

BB
Did Christ O'er Sinners Weep

Benjamin Beddome·Post-Reformation

Verse 1

Did Christ o’er sinners weep,
And shall our cheeks be dry?
Let floods of penitential grief
Burst forth from every eye.

Verse 2

The Son of God in tears
The wondering angels see:
Be thou astonished, O my soul;
He shed those tears for thee.

Verse 3

He wept that we might weep;
Each sin demands a tear;
In heaven alone no sin is found,
And there’s no weeping there.

Benjamin Beddome, “Did Christ O'er Sinners Weep”

Presbyterian 1895 No. 197 · S.M. · (Rhodes)

EP
Thine Arm, O Lord, in Days of Old

Edward H. Plumptre·Modern

Verse 1

Thine arm, O Lord, in days of old
Was strong to heal and save;
It triumphed o’er disease and death,
O’er darkness and the grave.
To Thee they went, the blind, the dumb,
The palsied and the lame,
The leper with his tainted life,
The sick with fevered frame.

Verse 2

And lo, Thy touch brought life and health,
Gave speech, and strength, and sight;
And youth renewed and frenzy calmed
Owned Thee, the Lord of light:
And now, O Lord, be near to bless,
Almighty as of yore,
In crowded street, by restless couch,
As by Gennesareth’s shore.

Verse 3

Though Love and Might no longer heal
By touch, or word, or look;
Though they who do Thy work must read
Thy laws in nature’s book;
Yet come to heal the sick man’s soul,
Come, cleanse the leprous taint;
Give joy and peace where all is strife,
And strength where all is faint.

Verse 4

Be Thou our great Deliverer still,
Thou Lord of life and death;
Restore and quicken, soothe and bless
With Thine almighty breath:
To hands that work and eyes that see
Give wisdom’s heavenly lore,
That whole and sick, and weak and strong,
May praise Thee evermore.

Edward H. Plumptre, “Thine Arm, O Lord, in Days of Old”

Presbyterian 1895 No. 198 · C.M.D. · Deliverance

TL
O Where Is He That Trod the Sea

Thomas T. Lynch·Modern

Verse 1

O where is He that trod the sea,
O where is He that spake,
And demons from their victims flee,
The dead their slumbers break:
The palsied rise in freedom strong,
The dumb men talk and sing,
And from blind eyes, benighted long,
Bright beams of morning spring?

Verse 2

O where is He that trod the sea,
O where is He that spake,
And piercing words of liberty
The deaf ears open shake;
And mildest words arrest the haste
Of fever’s deadly fire,
And strong ones heal the weak who waste
Their life in sad desire?

Verse 3

O where is He that trod the sea,
O where is He that spake,
And dark waves rolling heavily
A glassy smoothness take;
And lepers, whose own flesh has been
A solitary grave,
See with amaze that they are clean,
And cry, “’Tis He can save”?

Verse 4

O where is He that trod the sea?
’Tis only He can save;
To thousands hungering wearily
A wondrous meal He gave;
Full soon, celestially fed,
Their rustic fare they take;
’Twas springtide when He blest the bread,
And harvest when He brake.

Verse 5

O where is He that trod the sea?
My soul, the Lord is here;
Let all thy fears be hushed in thee,
To leap, to look, to hear.
Be thine: thy needs He’ll satisfy,
Art thou diseased or dumb,
Or dost thou in thine hunger cry?
”I come,” saith Christ, “I come.”

Thomas T. Lynch, “O Where Is He That Trod the Sea”

Presbyterian 1895 No. 199 · C.M.D. · Land of Rest

C1
On Jordan's Bank the Baptist's Cry

Charles Coffin, 1736; tr. John Chandler, 1837·Post-Reformation

Verse 1

On Jordan’s bank the Baptist’s cry
Announces that the Lord is nigh;
Come then and hearken, for he brings
Glad tidings from the King of kings.

Verse 2

E’en now the air, the sea, the land,
Feel that their Maker is at hand;
The very elements rejoice,
And welcome Him with cheerful voice.

Verse 3

Then cleansed be every Christian breast,
And furnished for so great a Guest;
Yea, let us each our hearts prepare
For Christ to come and enter there.

Verse 4

For Thou art our Salvation, Lord,
Our Refuge and our great Reward;
Without Thy grace our souls must fade,
And wither like a flower decayed.

Verse 5

Stretch forth Thy hand to heal our sore,
And make us rise, to fall no more;
Once more upon Thy people shine,
And fill the world with love Divine.

Verse 6

To Him, who left the throne of heaven
To save mankind, all praise be given;
Like praise be to the Father done,
And Holy Spirit,—Three in One.

Presbyterian 1895 No. 200 · L.M. · Winchester New

W)
Teach Me, O Lord, Thy Holy Way

William T. Matson (1833- )·Modern

Verse 1

Teach me, O Lord, Thy holy way,
And give me an obedient mind;
That in Thy service I may find
My soul’s delight from day to day.

Verse 2

Guide me, O Saviour, with Thy hand,
And so control my thoughts and deeds,
That I may tread the path which leads
Right onward to the blessed land.

Verse 3

Help me, O Saviour, here to trace
The sacred footsteps Thou hast trod;
And, meekly walking with my God,
To grow in goodness, truth, and grace.

Verse 4

Guard me, O Lord, that I may ne’er
Forsake the right, or do the wrong:
Against temptation make me strong,
And round me spread Thy sheltering care.

Verse 5

Bless me in every task, O Lord,
Begun, continued, done for Thee:
Fulfil Thy perfect work in me,
And Thine abounding grace afford.

Presbyterian 1895 No. 201 · L.M. · Staincliffe

WH
Behold, the Master Passeth By!

William W. How·Modern

Verse 1

Behold, the Master passeth by!
O seest thou not His pleading eye?
With low sad voice He calleth thee,
“Leave this vain world, and follow Me.”

Verse 2

O soul, bowed down with harrowing care,
Hast thou no thought for heaven to spare?
From earthly toils lift up thine eye;
Behold, the Master passeth by!

Verse 3

One heard Him calling long ago,
And straightway left all things below,
Counting his earthly gain as loss
For Jesus and His blessed cross.

Verse 4

That “Follow Me” his faithful ear
Seemed every day afresh to hear:
Its echoes stirred his spirit still,
And fired his hope, and nerved his will.

Verse 5

God gently calls us every day:
Why should we then our bliss delay?
Thou, Lord, e’en now art calling me;
I will leave all, and follow Thee.

Presbyterian 1895 No. 202 · L.M. · (St. Lawrence)

Verse 1

Lord, Thou in all things like wast made
To us, yet free from sin,
Then how unlike to us, O Lord,
Replies the voice within.

Verse 2

Our faith is weak; O Light of Light,
Clear Thou our clouded view;
That Son of Man, and Son of God,
We give Thee honor due.

Verse 3

O Son of Man, Thyself hast proved
Our trials and our tears;
Life’s thankless toil and scant repose,
Death’s agonies and fears.

Verse 4

O Son of God, in glory raised,
Thou sittest on Thy throne:
Thence, by Thy pleadings and Thy grace,
Still succoring Thine own.

Verse 5

Brother and Saviour, Friend and Judge!
To Thee, O Christ, be given
To bind upon Thy crown the names
Most blest in earth and heaven.

Joseph Anstice, “Lord, Thou in All Things Like Wast Made”

Presbyterian 1895 No. 203 · C.M. · St. Agnes

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