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Horatius Bonar·Modern
Abraham, Isaac, and Jacob are not great or mighty men; they are but shepherds, dwelling in tents. So was David a shepherd boy, taken from among the flocks. So was Joseph, and so was Mary,—poor in this world; a carpenter and his wife. There is a singular mixture of the high and low, of the rich and poor. For He is the Saviour of rich and poor. His gospel is equally for both.
Horatius Bonar, Gospels
Washington Gladden·Modern
Verse 1
O Master, let me walk with Thee
In lowly paths of service free;
Tell me Thy secret; help me bear
The strain of toil, the fret of care.
Verse 2
Help me the slow of heart to move
By some clear winning word of love;
Teach me the wayward feet to stay,
And guide them in the homeward way.
Verse 3
Teach me Thy patience; still with Thee
In closer, dearer company,
In work that keeps faith sweet and strong,
In trust that triumphs over wrong;
Verse 4
In hope that sends a shining ray
Far down the future’s broadening way;
In peace that only Thou canst give,
With Thee, O Master, let me live.
Washington Gladden, “O Master, Let Me Walk with Thee”
Presbyterian 1895 No. 193 · L.M. · Saxby
Arthur Cleveland Coxe·Modern
Verse 1
O who like Thee so calm, so bright,
Thou Son of Man, Thou Light of Light!
O who like Thee did ever go
So patient through a world of woe!
Verse 2
O who like Thee so humbly bore
The scorn, the scoffs of men before;
So meek, forgiving, Godlike, high,
So glorious in humility!
Verse 3
And all Thy life’s unchanging years,
A man of sorrows and of tears,
The cross, where all our sins were laid,
Upon Thy bending shoulders weighed.
Verse 4
And death, which sets the prisoner free,
Was pang, and scoff, and scorn to Thee;
Yet love through all Thy torture glowed,
And mercy with Thy life-blood flowed.
Verse 5
O in Thy light be mine to go,
Illuming all this way of woe;
And give me ever on the road
To trace Thy footsteps, Son of God.
Arthur Cleveland Coxe, “O Who Like Thee so Calm, so Bright”
Presbyterian 1895 No. 208 · L.M. · (Melcombe)
John Newton·Post-Reformation
Verse 1
Quiet, Lord, my froward heart;
Make me teachable and mild,
Upright, simple, free from art;
Make me as a weaned child,
From distrust and envy free,
Pleased with all that pleases Thee.
Verse 2
What Thou shalt to-day provide
Let me as a child receive;
What to-morrow may betide
Calmly to Thy wisdom leave:
’Tis enough that Thou wilt care;
Why should I the burden bear?
Verse 3
As a little child relies
On a care beyond his own,
Knows he’s neither strong nor wise,
Fears to stir a step alone,—
Let me thus with Thee abide,
As my Father, Guard, and Guide.
Verse 4
Thus preserved from Satan’s wiles,
Safe from dangers, free from fears,
May I live upon Thy smiles
Till the promised hour appears,
When the sons of God shall prove
All their Father’s boundless love.
Gospel Hymns 1895 No. 466 · 7.7.7.7.7.7. · Reynoldstone
Verses 1, 3, Rev. John Keble, 1819: verses 2, 4, added, Mitre Hy. Bk., 1836·Modern
Verse 1
Blest are the pure in heart,
For they shall see our God;
The secret of the Lord is theirs,
Their soul is Christ’s abode.
Verse 2
The Lord, who left the sky
Our life and peace to bring,
And dwelt in lowliness with men,
Their Pattern and their King,—
Verse 3
Still to the lowly soul
He doth Himself impart;
And for His cradle and His throne
Chooseth the pure in heart.
Verse 4
Lord, we Thy presence seek;
Ours may this blessing be;
O give the pure and lowly heart,
A temple meet for Thee.
Presbyterian 1895 No. 585 · S.M. · St. George
Charles Wesley·Post-Reformation
Verse 1
O for a heart to praise my God,
A heart from sin set free;
A heart that always feels Thy blood,
So freely spilt for me!
Verse 2
A heart resigned, submissive, meek,
My great Redeemer’s throne;
Where only Christ is heard to speak,
Where Jesus reigns alone;
Verse 3
A humble, lowly, contrite heart,
Believing, true, and clean,
Which neither life nor death can part
From Him that dwells within;
Verse 4
A heart in every thought renewed,
And full of love Divine;
Perfect, and right, and pure, and good,
A copy, Lord, of Thine.
Verse 5
Thy nature, gracious Lord, impart;
Come quickly from above;
Write Thy new Name upon my heart,
Thy new, best Name of Love.
Charles Wesley, “O for a Heart to Praise My God”
Presbyterian 1895 No. 593 · C.M. · (Brown)
John Newton·Post-Reformation
Verse 1
Quiet, Lord, my froward heart;
Make me teachable and mild,
Upright, simple, free from art;
Make me as a weaned child,
From distrust and envy free,
Pleased with all that pleases Thee.
Verse 2
What Thou shalt to-day provide
Let me as a child receive;
What to-morrow may betide
Calmly to Thy wisdom leave:
’Tis enough that Thou wilt care;
Why should I the burden bear?
Verse 3
As a little child relies
On a care beyond his own,
Knows he’s neither strong nor wise,
Fears to stir a step alone,—
Let me thus with Thee abide,
As my Father, Guard, and Guide.
Verse 4
Thus preserved from Satan’s wiles,
Safe from dangers, free from fears,
May I live upon Thy smiles
Till the promised hour appears,
When the sons of God shall prove
All their Father’s boundless love.
John Newton, “Quiet, Lord, My Froward Heart”
Presbyterian 1895 No. 712 · 7.7.7.7.7.7. · Reynoldstone
Charles Wesley·Post-Reformation
Verse 1
O for a heart to praise my God,
A heart from sin set free;
A heart that always feels Thy blood,
So freely spilt for me!
Verse 2
A heart resigned, submissive, meek,
My great Redeemer’s throne;
Where only Christ is heard to speak,
Where Jesus reigns alone;
Verse 3
A humble, lowly, contrite heart,
Believing, true, and clean,
Which neither life nor death can part
From Him that dwells within;
Verse 4
A heart in every thought renewed,
And full of love Divine;
Perfect, and right, and pure, and good,
A copy, Lord, of Thine.
Verse 5
Thy nature, gracious Lord, impart;
Come quickly from above;
Write Thy new Name upon my heart,
Thy new, best Name of Love.
Gospel Hymns 1895 No. 735 · C.M. · (Brown)
Bernard of Clairvaux·Medieval
Notwithstanding all this, the Child, the Lamb without spot, is circumcised. Though He stood in no need of circumcision, He willed to submit to that humiliating ceremony. Though He was without wounds, He shrank not from binding up our wounds. This is not the way the impious act; it is not thus with the perversity of human pride. We glory in our wounds, and blush to have them bound up and healed; while He Whom no man can convince of sin is the remedy of sin, and, without any necessity on His own part, receives both its shame and its punishment, and submits to the sacrificial knife.
Bernard of Clairvaux, Advent