Suffering

Although temporary Believers, and other unregenerate men, may vainly deceive themselves with false hopes, and carnal presumptions, of being in the favour of God, and in a state of salvation,’ which hope of theirs shall perish; yet such as truly believe in the Lord Jesus, and love him in sincerity, endeavouring to walk in all good Conscience before him, may in this life be certainly assured that they are in the state of Grace; and may rejoice in the hope of the glory of God which hope shall never make them ashamed.

What benefits affliction can confer on the soul. We read, that anxiety about a son led the nobleman to Christ, in order to obtain help in time of need. Once brought into Christ’s company, he learned a lesson of priceless value. In the end, “he believed, and his whole house.” All this, be it remembered, hinged upon the son’s sickness. If the nobleman’s son had never been ill, his father might have lived and died in his sins. Affliction is one of God’s medicines. By it He often teaches lessons which would be learned in no other way. By it He often draws souls away from sin and the world, which would otherwise have perished everlastingly. Health is a great blessing, but sanctified disease is a greater. Prosperity and worldly comfort, are what all naturally desire; but losses and crosses are far better for us, if they lead us to Christ. Thousands at the last day, will testify with David, and the nobleman before us, “It is good for me that I have been afflicted.” (Psa. 119:71.) Let us beware of murmuring in the time of trouble. Let us settle it firmly in our minds, that there is a meaning, a needs be, and a message from God, in every sorrow that falls upon us. There are no lessons so useful as those learned in the school of affliction. There is no commentary that opens up the Bible so much as sickness and sorrow. “No chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth peaceable fruit.” (Heb. 12:11.) The resurrection morning will prove, that many of the losses of God’s people were in reality eternal gains.

Be not ashamed: He said this, because the confession of the gospel was accounted infamous; and therefore he forbids that either ambition or the fear of disgrace shall prevent or retard him from the liberty of preaching the gospel. And he infers this from what has been already said; for he who is armed with the power of God will not tremble at the noise raised by the world, but will reckon it honourable that wicked men mark them with disgrace.

The rich have afflictions as well as the poor. We read of a nobleman in deep anxiety because his son was sick. We need not doubt that every means of restoration was used that money could procure. But money is not almighty. The sickness increased, and the nobleman’s son lay at the point of death. The lesson is one which needs to be constantly impressed on the minds of men. There is no more common, or more mischievous error, than to suppose that the rich have no cares. The rich are as liable to sickness as the poor; and have a hundred anxieties beside, of which the poor know nothing at all. Silks and satins often cover very heavy hearts. The dwellers in palaces often sleep more uneasily than the dwellers in cottages. Gold and silver can lift no man beyond the reach of trouble. They may shut out debt and rags, but they cannot shut out care, disease, and death. The higher the tree, the more it is shaken by storms. The broader its branches, the greater is the mark which it exposes to the tempest. David was a happier man when he kept his father’s sheep at Bethlehem, than when he dwelt as a king at Jerusalem, and governed the twelve tribes of Israel. Let the servant of Christ beware of desiring riches. They are certain cares, and uncertain comforts. Let him pray for the rich, and not envy them. How hardly shall a rich man enter the kingdom of God! Above all, let him learn to be content with such things as he has. He only is truly rich, who has treasure in heaven.

Man is born to trouble: and it is of the greatest importance to him that he should know where to turn his eyes in the day of adversity. The Gospel directs us to a reconciled God in Christ Jesus, who has engaged to be our support and comfort under every distress. The Christian has many trials peculiar to himself: but the Gospel is fully adequate to his necessities. Its power to support him may be seen in the passage before us. St. Paul is exhorting Timothy to steadfastness in the cause of Christ: and, for his encouragement, he tells him what was the ground of his own consolations under the heavy afflictions which he was now enduring for the sake of Christ. He tells him, that, notwithstanding he was immured in a dungeon, and in daily expectation of a violent and cruel death, he was neither ‘ashamed’ nor afraid: for that he had a firm persuasion of God’s ability to keep him; and that persuasion afforded him ample support.

Sickness and death come to the young as well as to the old. We read of a son sick unto death, and a father in trouble about him. We see the natural order of things inverted. The elder is obliged to minister to the younger, and not the younger to the elder. The child draws nigh to the grave before the parent, and not the parent before the child. The lesson is one which we are all slow to learn. We are apt to shut our eyes to plain facts, and to speak and act, as it young people, as a matter of course, never died when young. And yet the grave-stones in every churchyard would tell us, that few people out of a hundred ever live to be fifty years old, while many never grow up to man’s estate at all. The first grave that ever was dug on this earth, was that of a young man. The first person who ever died, was not a father but a son. Aaron lost two sons at a stroke. David, the man after God’s own heart, lived long enough to see three children buried. Job was deprived of all his children in one day. These things were carefully recorded for our learning. He that is wise, will never reckon confidently on long life. We never know what a day may bring forth. The strongest and fairest are often cut down and hurried away in a few hours, while the old and feeble linger on for many years. The only true wisdom is to be always prepared to meet God, to put nothing off which concerns eternity, and to live like men ready to depart at any moment. So living, it matters little whether we die young or old. Joined to the Lord Jesus, we are safe in any event.

Verse 1

A charge to keep I have,
A God to glorify;
A never-dying-soul to save,
And fit it for the sky:—

Verse 2

To serve the present age,
My calling to fulfill,—
Oh! may it all my powers engage—
To do my Master’s will.

Verse 3

Arm me with jealous care,
As in thy sight to live;
And, oh, thy servant, Lord! prepare
A strict account to give.

Verse 4

Help me to watch and pray,
And on thyself rely;
Assured, if I my trust betray,
I shall forever die.

Verse 1

Alas! and did my Savior bleed?
And did my Sovereign die?
Would he devote that sacred head
For such a worm as I?

Verse 2

Was it for crimes that I have done
He groaned upon the tree?
Amazing pity! grace unknown!
And love beyond degree!

Verse 3

Well might the sun in darkness hide,
And shut his glories in,
When Christ, the mighty Maker, died
For man, the creature’s sin!

Verse 4

Thus might I hide my blushing face
While his dear cross appears;
Dissolve my heart in thankfulness,
And melt mine eyes to tears.

Verse 5

But drops of grief can ne’er repay
The debt of love I owe;
Here, Lord, I give myself away;
’Tis all that I can do.

Refrain

Jesus died for you,
And Jesus died for me,
Yes, Jesus died for all mankind;
Bless God, salvation’s free.

Refrain

Help me, dear Savior, thee to own,
And ever faithful be;
And when thou sittest on thy throne.
O Lord, remember me.

Verse 1

Are there no wounds for me?
Hast thou received them all?
How can I, Lord, the anguish see,
Beneath which thou didst fall?

Verse 2

’Tis over now, I know,--
That suffering life of thine;
Thy precious blood has ceased to flow,
Thou wear’st thy crown divine;

Verse 3

But yet, I weeping see
The thorns which pierced thy head;
Thou faint’st beneath thy cross for me,
For me to death thou’rt led!

Verse 4

Meekly, with love divine,
Thy holy head is bent,
And streams of blood, for sins of mine,
Flow where thy side is rent.

Verse 5

Beneath this sacred flood
I bow my sinful soul;
Dear Savior, let thy precious blood
Wash me and make me whole.

Verse 1

Beneath thy cross I lay me down,
And mourn to see thy bloody crown;
Love drops in blood from every vein;
Love is the spring of all thy pain.

Verse 2

Here, Jesus, will I ever stay,
And spend my longing hours away;
Think on thy bleeding wounds and pain,
And contemplate thy woes again.

Verse 3

Oh, unmolested, happy rest!
Where inward fears are all suppressed;
Here I shall love, and live secure,
And patiently my cross endure.

Verse 1

By thy birth, and by thy tears;
By thy human griefs and fears;
By thy conflict in the hour
Of the subtle tempter’s power--
Savior, look with pitying eye;
Savior, help me, or I die.

Verse 2

By the tenderness that wept
O’er the grave where Laz’rus slept;
By the bitter tears that flow’d
Over Salem’s lost abode--
Savior, look with thy pitying eye;
Savior, help me, or I die.

Verse 3

By thy lonely hour of prayer;
By the fearful conflict there;
By thy cross and dying cries;
By thy one great sacrifice,--
Savior, look with pitying eye;
Savior, help me, or I die.

Verse 4

By thy triumph o’er the grave;
By thy power the lost to save;
By thy high, majestic throne;
By the empire all thine own,--
Savior, look with pitying eye;
Savior, help me, or I die.

Verse 1

Come to the cross, where the Savior died,
Look to the Lamb that was crucified;
Turn to the mournful and tragic scene,
Gaze on the suffering Nazarene.

Refrain

Look at the Crucified, look and live!
Look, for eternal life he will give.
Come to the cross, where the Savior died,
Look to the Lamb that was crucified.

Verse 2

Fall at the feet of the dying One,
Trust in the name of the Father’s Son;
Wash in the fountain of Jesus’ blood,
Seek for thy cure in the healing flood.

Verse 3

Fly to the arms of his pard’ning love,
Cherish the hope of a crown above;
Taste of the sweetness of sins forgiven,
Lean on the promise of rest in heaven.

Verse 1

Deep in our hearts let us record
The deeper sorrows of our Lord;
Behold the rising billows roll,
To overwhelm his holy soul.

Verse 2

Yet, gracious God, thy power and love
Have made the curse a blessing prove;
Those dreadful sufferings of thy Son
Atoned for sins that we have done.

Verse 3

The pangs of our expiring Lord
The honors of thy law restored;
His sorrows made thy justice known.
And paid for follies not his own.

Verse 4

Oh, for his sake our guilt forgive,
And let the mourning sinner live;
The Lord will hear us in his name,
Nor shall our hope be turned to shame.

Verse 1

Did Christ o’er sinners weep,
And shall our cheeks be dry?
Let floods of penitential grief
Burst forth from every eye.

Verse 2

The Son of God in tears--
The wondering angels see!
Be thou astonished, O my soul!
He shed those tears for thee.

Verse 3

He wept--that we might weep--
Each sin demands a tear;
In heaven alone no sin is found,
And there’s no weeping there.

When first thou didst entice to thee my heart,
‍‍ ‍‍ I thought the service brave;
So many joys I writ down for my part,
‍‍ Besides what I might have
Out of my stock of natural delights,
‍‍ ‍‍ ‍‍ Augmented with thy gracious benefits.

I looked on thy furniture so fine,
And made it fine to me;
Thy glorious household-stuff did me entwine,
And ‘tice me unto thee.
Such stars I counted mine: both heav’n and earth;
Paid me my wages in a world of mirth.

What pleasures could I want, whose King I serv’d,
Where joys my fellows were?
Thus argu’d into hopes, my thoughts reserv’d
No place for grief or fear.
Therefore my sudden soul caught at the place,
And made her youth and fierceness seek thy face.

At first thou gav’st me milk and sweetnesses;
I had my wish and way;
My days were straw’d with flow’rs and happiness;
There was no month but May.
But with my years sorrow did twist and grow,
And made a party unawares for woe.

My flesh began unto my soul in pain,
“Sicknesses cleave my bones;
Consuming agues dwell in ev’ry vein,
And tune my breath to groans.”
Sorrow was all my soul; I scarce believ’d,
Till grief did tell me roundly, that I liv’d.

When I got health, thou took’st away my life,
And more, for my friends die;
My mirth and edge was lost, a blunted knife
Was of more use than I.
Thus thin and lean without a fence or friend,
I was blown through with ev’ry storm and wind.

Whereas my birth and spirit rather took
The way that takes the town;
Thou didst betray me to a ling’ring book,
And wrap me in a gown.
I was entangled in the world of strife,
Before I had the power to change my life.

Yet, for I threaten’d oft the siege to raise,
Not simp’ring all mine age,
Thou often didst with academic praise
Melt and dissolve my rage.
I took thy sweet’ned pill, till I came where
I could not go away, nor persevere.

Yet lest perchance I should too happy be
In my unhappiness,
Turning my purge to food, thou throwest me
Into more sicknesses.
Thus doth thy power cross-bias me, not making
Thine own gift good, yet me from my ways taking.

Now I am here, what thou wilt do with me
None of my books will show;
I read, and sigh, and wish I were a tree,
For sure then I should grow
To fruit or shade: at least some bird would trust
Her household to me, and I should be just.

Yet, though thou troublest me, I must be meek;
In weakness must be stout;
Well, I will change the service, and go seek
Some other master out.
Ah my dear God! though I am clean forgot,
Let me not love thee, if I love thee not.

Happy the soul that, loosed from her earthly prison, seeks heaven with unhampered wing; happy the soul that sees Thee face to face, O dearest Lord ; that is touched by no fear of death, but gathers gladness from the incorruptible stores of the glory that cannot fail. Set free from toil and care, she fears no foe now, dreads no death now. She has Thee for her own; Thee, the merciful Lord, whom she long sought and ever loved ; and, associated with the hymning choirs, sings through eternity sweet songs of ceaseless festival to the praise of Thy glory, O Christ, King of glory, O Lord Jesus. For she is inebriated with the plenteousness of Thy house, and Thou givest her to drink of the torrent of Thy pleasures. O happy society of the citizens on high, O happy concourse of all returners to Thee from the weary toil ofthis our pilgrimage to the loveliness of perfect splendour, to the excellency of perfect grace, where Thy lieges, O Lord, behold Thee evermore. There nothing that can distract the mind is given the ear to hear. O, what chants are chanted there! What instruments of music there are there ! What songs, what melodies without end are sung out there ! There sweet-voiced organs sound everto the hymns, and angels’ tenderest melodies, and songs of songs full wonderful, which by the citizens on high are tuned forth to Thy praise and glory. No bitterness, no gall-like harshness, finds place in that Thy realm; for there evil and evil one are not. There is no assailing foe, nor no wantonness of sin there. There is no want there, no uncomeliness, no strife, no insolence, no wrangling, no fear, no uneasiness, no pain, no doubt, no violence, no discord; but peace profound, and perfect love, and jubilation, and eternal praise of God, and unanxious rest for ever, and joy in the Holy Ghost for evermore, O, how blessed shall I be if I hear those Thy people’s jocund melodies, and their sweet hymns pouring forth with due honour praises to the most high Trinity ! Happy, ay, too happy, shall I be, if I, this very self of mine, shall merit to sing to the Lord Jesus one of the dear songs of Sion.

Teach us this evening how to speak Thy word, guide our thoughts, preserve us from saying anything that might be a stumbling-block to any. May the simplicity of motive mark all that we say, and may the word of the Lord shine even through the imperfect medium of the human utterance and vindicate its own divine power and sufficiency, whatever becomes of the vase in which it is carried. We pray for one another; we beseech Thee that Thou wouldst be near us according to our different circumstances and needs. If there are any amongst us who are in sorrow or trouble, any from whom Thou hast taken away earthly treasures, any who have been brought near to the gates of death, any who may be laden with anxiety, or perplexity, or cares, and surely there are many such among us, we beseech Thee that Thou wouldst help us to cast our burdens upon the Lord, Who bears our burdens, and Who gives us strength to bear them, and to live in the possession of that peace that passes understanding, because we have ceased to be anxious about ourselves, and anxiety has been swallowed up in faith.

O most sweet Lord Jesus, by this bitter Torment, Sorrow, Grief, and Anguish, vouchsafe, I beseech thee, to have pity on me, and succour me in all my Sorrows, Sufferances, and Tribulations, and particularly at the hour of my Death. O then, my dearest Lord and my God, vouchsafe to assist and succour me, and do not forsake me, I beseech thee. Amen.

We beseech Thee, O Lord, that Thou wouldst help us, while we lose nothing of our reverence, to gain much of childlike confidence that Thou mayest be our dearest faith, and not only our fear and our dread. We beseech Thee to help us now, by that spirit of adoption, whereby even we can take upon our lips our Lord’s prayer in Gethsemane, and like Him can pray ‘Abba! Father!’

There are some, however, who are ashamed of the cross of Jesus Christ, and say: If we should believe that, we should be despised everywhere, especially by the wisest. But if you would know the truth, look only on the lives of those who would have to cry woe on their unbelief if they should be measured by deeds. If you are ashamed of the cross, the Lord was not ashamed to bear that cross for you, and to die on that cross for you. Be not ashamed of His service and of the defence of the truth. Look at the servants of the devil, who are not ashamed in the open places, in the palaces, and everywhere to speak evil and to revile us. Bear then a little shame only for your Lord; for whoever follows Him, will, according to our Gospel, in His name drive out the devil; that is, he will drive out his sins, and lead a virtuous life; he will drive out serpents; he will throw out the lazy who come into the houses, and say evil things under the pretence of righteousness, and so are like poisonous serpents. You will see how children can withstand them with the truth of God, and drive them away.

“Be not ashamed of your faith; remember it is the ancient gospel of martyrs, confessors, Reformers, and saints. Above all, it is the truth of God, against which the gates of hell cannot prevail. Let your lives adorn your faith, let your example recommend your creed. Above all, live in Christ Jesus, and walk in Him, giving credence to no teaching but that which is manifestly approved of Him, and owned by the Holy Spirit. Cleave fast to the Word of God, which is here mapped out to you. May our Father, who is in Heaven, smile on us as ever!

But when the cause is added before us, and the mystery viewed aright, they will appear full of dignity, and matter for boasting. For it was that death which saved the world, when it was perishing. That death connected earth with heaven, that death destroyed the power of the devil, and made men angels, and sons of God: that death raised our nature to the kingly throne. Those chains were the conversion of many.