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There are two things from which our weak human nature shrinks—pain and shame. Christ came to take both from us, and this He did by accepting both in His own person—when, for instance, not to mention other occasions, He was condemned to death, and to a most shameful death, by wicked men… Behold here an Infant without stain! Behold the Lamb without spot, the Lamb of God, Who taketh away the sins of the world! Who could better take them away than He Who knew no sin? He, indeed, can cleanse me, who has never Himself been defiled. His touch can remove the clay from my eyes, for His hand is free from the lightest dust. He can take the mote from out my eye Who has no beam in His own; or, rather, He Who has no smallest grain of dust in His own eye can take the beam from mine.

Happy the soul who has tasted this fruit of salvation, and is drawn to “run in the odour of his ointments,” that she may “see his glory, the glory as of the only-begotten of the Father.” Take courage, you who were lost: Jesus comes to seek and save that which was lost. Ye sick, return to health: Christ comes to heal the contrite of heart with the unction of His mercy. Rejoice, all you who desire great things: the Son of God comes down to you that He may make you the co-heirs of His kingdom. I beseech you, then, O Lord, heal me, and I shall be healed; save me, and I shall be saved; glorify me, and I shall be glorious. Then indeed shall my soul bless the Lord, and all that is within me praise His Holy Name, when He shall have been merciful to my iniquities, have healed my infirmities, and have filled my desire with good things.

The hope of benefiting immortal souls is most delightful to a benevolent mind; and a successful issue to our labours is replete with joy. The disciple who was honoured with his Master’s love beyond all others, even he knew “no greater joy than to see his children walk in truth.” This accounts for the extreme earnestness with which St. Paul laboured for the salvation of men, and for their sake. He knew, that, even in the eternal world, it would augment his happiness to see that he had been instrumental in saving others; and that “he should rejoice in the day of Christ, when he found that he had not laboured in vain, or run in vain.” Indeed, so entirely was he swallowed up in the prosperity of his converts, that he was ready even to die for them, if need were; yea, and to welcome the most cruel death as a blessing, rather than to deprecate it as an evil, if only it might be subservient to the welfare of their souls.