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These verses describe the miraculous cure of a sick man. A centurion, or officer in the Roman army, applies to our Lord on behalf of his servant, and obtains what he requests. A greater miracle of healing than this, is nowhere recorded in the Gospels. Without even seeing the sufferer, without touch of hand or look of eye, our Lord restores health to a dying man by a single word. He speaks, and the sick man is cured. He commands, and the disease departs. We read of no prophet or apostle, who wrought miracles in this manner. We see here the finger of God.

His mother, and the few of her circle who believed in “the child that was born,” made no proclamation of the heavenly wonder; they received all in silent happy faith, and pondered the things in their heart, leaving it to God to bring them forth in his own time and way. They did not get excited; it was too great a thing to excite, and they were too calm and child-like in their faith to be fluttered, or agitated, or elated. They allowed these great things that had happened in their family circle to take their course, assured of their truth and magnitude, and therefore confident that they would ere long grow till they could not be hidden, but must perforce make themselves known. Such is the confidence which faith has in the great things of God! A man who has got hold of something which is great and true, need not be afraid but that it will spread. Let him hold it fast.

For it is only they who are not disposed to admit his entire claims that can be troubled at the announcement of his advent,—either his first or his second. Take Him for what He is; take Him for what He contains and offers; take Him for what the Father testifies of Him,—take Him entire, and you have nothing to fear.

But Jerusalem has not heard of Him, and is amazed; nay, her king does not know where He is to be born till he has consulted the scribes. The visit and errand of these Eastern Gentiles take Israel by surprise. Nor are they roused to take any interest in the matter, save, as we shall see, that of being troubled. He was in the world, yet the world knew Him not; would not recognise Him when pointed out! He came unto his own, and his own received him not!

These wise men come with a tale, and a vision, and a miracle. They are not of Israel, though more ready of faith than Israel. They are not from Nazareth, or Bethlehem, or any part of Palestine. Their testimony is independent of Israel’s; it is a Gentile testimony; from the land of Israel’s enemies. They are recognised as “wise men,“—magi,—Chaldeans, perhaps; or men from the land of Balaam or Job. Men of the East, the seat of all human science; the wise and far-seeing East; the thoughtful and star-gazing East. They come, not with an uncertainty, or an opinion, or a fable, or a vision of the night, but with actual and personal eyesight,—“We have seen!” Yes, it is with “we have seen” that they come,—a word like that of John’s, “We beheld his glory,”—“That which our eyes have seen.” They come to Jerusalem! They come seeking Jerusalem’s King; as if Jerusalem were to them the centre of hope; as if there were nothing in their own land like what they expected to find in Jerusalem; no king worthy of the name, or to whom they could pay homage, but the King of Jerusalem! This is Gentile faith, fixing its eye upon the star of Jacob.