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We should notice … in this passage, the almighty power of our Lord Jesus Christ. We see sicknesses and devils alike yielding to His command. He rebukes unclean spirits, and they come forth from the unhappy people whom they had possessed. He rebukes a fever, and lays his hands on sick people, and at once their diseases depart, and the sick are healed. We cannot fail to observe many like cases in the four Gospels. They occur so frequently that we are apt to read them with a thoughtless eye, and forget the mighty lesson which each one is meant to convey. They are all intended to fasten in our minds the great truth that Christ is the appointed Healer of every evil which sin has brought into the world. Christ is the true antidote and remedy for all the soul-ruining mischief which Satan has wrought on mankind. Christ is the universal physician to whom all the children of Adam must repair, if they would be made whole. In Him is life, and health, and liberty. This is the grand doctrine which every miracle of mercy in the Gospel is ordained and appointed to teach. Each is a plain witness to that mighty fact, which lies at the very foundation of the Gospel. The ability of Christ to supply to the uttermost every want of human nature, is the very corner-stone of Christianity. Christ, in one word, is “all” (Colossians 3:11). Let the study of every miracle help to engrave this truth deeply on our hearts.

There is comfort here for all who are really serving Christ, and are yet cast down by a sense of their own infirmity. There are many in such case. They are oppressed by doubts and anxieties. They sometimes think they shall never reach heaven after all, but be cast away in the wilderness. Let them fear no longer. Their strength shall be according to their day. The difficulties they now fear shall vanish out of their path. The lion in the way which they now dread, shall prove to be chained. The same gracious hand which first touched and healed, shall uphold, strengthen, and lead them to the last. The Lord Jesus will never lose one of His sheep. Those whom He loves and pardons, He loves unto the end. Though sometimes cast down, they shall never be cast away. The healed soul shall always go on “ministering to the Lord.” Grace shall always lead to glory.

There is no fence around Him to keep us off; no guard to forbid or warn us away. Any one, every one may come at once to be healed. It is the sick, not the whole, that he invites. It is the leper, the palsied, the fevered, the blind, the lame, the deaf, the devil-possessed, that he bids welcome to. On every side we may approach Him. At any time, and in any way, we may come. Whatever be the length or the deadliness of our disease, we may come. The physician is divinely skillful; the medicine is free; the cure is certain. Health for sick humanity! Medicine for a diseased world! A Physician for a dying race! Such are the messages which we bring. All of them overflowing with God’s great love to sinners; to sinners simply as such. The depths of divine compassion are infinite. So are its heights. God’s pitying love takes in the worst sinner that ever breathed the air of earth. Wide as earth; wide as the bounds of sin; wide as the evil of human hearts; wide as heaven; wide as His own infinite heart; such is the pitying love of God.

He has come to an hospital, a city of the plague, a world where all are sick and dying; both in soul and body. Heavenly skill is his; nay, divine. Medicine is his; love to the sick is in his heart, and the balm of Gilead in his hand. He healed “all manner of sickness, and all manner of disease among the people.” He did so in fulfilment of his divine errand. He did so to manifest his divine fulness and skill. He did so to shew his power and willingness to heal worse diseases. He did so to attract and invite the spiritually sick,—the blind, the deaf, the lame, the leprous, the palsied,—all that are sick, whatever the nature of their disease. He is the great healer still! And we come to Him for health. He is the tree of life, both in leaf and fruit. He beckons us to his shade and healing. Wilt thou be made whole? is his question to each. He wants to be made use of by us. He entreats as a favour that we employ Him as our physician, and that we apply for his medicines. We need not specify them,—indeed, we cannot,—He knows what they are, as He knows what our sickness is. There is not one sick soul here that He is unwilling to heal. Oh, apply;—apply at once!

Jesus the Teacher. He is the great giver of instruction to the sons of men; for He is the word and the wisdom; He is the lesson as well as the teacher. “Who teacheth like Him” who says, “Learn of me.” They who come to Him He calls “disciples,“—men who enter his school, and come to Him for instruction. As such He receives them and deals with them; for He has “compassion on the ignorant.” Not in one thing, but in all things does He teach. He teaches the inner man, for He has access to the spirits of men. He speaks to ear, and heart, and conscience. There is no teaching like his for completeness, for efficacy, and for the moulding of the whole man. He speaks, and we hear. We speak, and He hears. He comes to us; we go to Him. And in this blessed interchange between the scholar and the Master, the great work of enlightenment, renovation, expansion, consolation takes place. Of all teachers, He is the wisest and most learned, as well as the most patient, loving, and painstaking. He openeth our ears to hear and our eyes to see. As He did in Galilee in the days of his flesh, so does He now over all the earth, though at the Father’s right hand.

He is the great healer; the sinner’s one physician. His words are health. His touch is health. His look is health. Nay, his very garments are health ; for as many as touch either Him or them are made perfectly whole. Leprosy, lunacy, fever, blindness, death, possession by Satan, are nothing to Him. In Him all fulness dwells; and that fulness is dispensed by love. There was much here to quench that love, much to repel Him, but He will not be repelled, and his love cannot be quenched, even by the waters of unbelief. He is “mighty to save”—“able to save to the uttermost.” Omnipotence is in his touch, his look, his word. Let us do justice to his fulness and his grace, lest He have to say of us, O faithless and perverse generation.

It is Christ himself that comes before us here; Christ in his life and doings here below; Christ as the God-man, the sent of God, the revealer of the Father; Christ as the sinner’s friend and helper. By looking at Him as He was on earth, we learn what He is now in heaven; our faith gets a soil in which to root itself; a foundation on which to rest. We see Him on earth full of grace and truth; in heaven the same; just such an one as a sinner can approach, and trust, and love; just such an one as possesses all that a sinner needs. Mark these three things here (1.) Jesus the teacher; (2.) Jesus the preacher; (3.) Jesus the healer.

There is comfort in this thought for all who feel a desire to serve Christ, but at present are afraid to begin. There are many in this state of mind. They fear that if they come forward boldly, and take up the cross, they shall by and bye fall away. They fear that they shall not be able to persevere, and shall bring discredit on their profession. Let them fear no longer. Let them know that Jesus is an Almighty Saviour, who never forsakes those who once commit themselves to Him. Once raised by His mighty hand from the death of sin, and washed in His precious blood, they shall go on “ministering to Him” to their life’s end. They shall have power to overcome the world, and crucify the flesh, and resist the devil. Only let them begin, and they shall go on. Jesus knows nothing of half-cured cases and half-finished work. Let them trust in Jesus and go forward. The pardoned soul shall always be enabled to serve Christ.

These were glad tidings! And they came from Him who knew them well; who knew the kingdom; who had a right to speak of it; for He was its King. He has come to earth seeking to fill that kingdom of his; to obtain kings for it; fellow-kings along with himself. This is our proclamation still. A kingdom! A kingdom! Heavenly, holy, glorious, blessed! An open gate! Messengers sent out to entreat and compel men to come in! Oh enter in! Oh become kings; heirs of a throne!

To give a woman, prostrate with a fever, not merely relief, but strength to do work in an instant, would baffle the skill of all the physicians on earth. Yet Jesus “touched” Peter’s wife’s mother, and “she arose, and ministered unto them.”—These are the doings of one that is Almighty. There is no escape from the conclusion. This was “the finger of God.”

What a complete and perfect cure the Lord Jesus makes, when He heals. He takes the sick woman by the hand, and lifts her up, and “immediately the fever left her.” But this was not all. A greater miracle remained behind. At once we are told “she ministered unto them.” That weakness and prostration of strength which, as a general rule, a fever leaves behind it, in her case was entirely removed. The fevered woman was not only made well in a moment, but in the same moment made strong and able to work. We may see in this case a lively emblem of Christ’s dealing with sin-sick souls. That blessed Saviour not only gives mercy and forgiveness;—He gives renewing grace besides. To as many as receive Him as their Physician, He gives power to become the sons of God. He cleanses them by His Spirit, when He washes them in His precious blood. Those whom He justifies, He also sanctifies. When He bestows an absolution, He also bestows a new heart. When He grants free forgiveness for the past, He also grants strength to “minister” to Him for the time to come. The sin-sick soul is not merely cured, and then left to itself. It is also supplied with a new heart and a right spirit, and enabled so to live as to please God.