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He comes as an infant, yet He comes as a King. He comes, offering rest, and forgiveness, and life; yet He, at the same time, makes a claim upon us which none will accept save he whose heart has been touched by the Holy Ghost. He speaks to us in grace, he looks at us in grace; yet in doing so He presents us with a cross which we must bear, with a yoke which we must take on. He announces himself as Jesus the Saviour, yet, in doing so, He lets us know that He is as a Saviour from sin, a deliverer from this present evil world. Therefore it is that He is not always welcomed; nay, so often rejected. Therefore it is that his presence in love and lowliness troubles the sons of men. They are disarmed,—perhaps attracted, by that love and lowliness; but the demands which these make upon their whole being and life, their allegiance, their obedience, their affection, are such as they will not submit to. So they are troubled, and bid Him depart out of their coasts.

So quietly had the Son of God stolen into our world, that his arrival was unknown in Jerusalem till these wise men came from the East. Either the Shepherds had not told their tale of the heavenly vision, or they had been unheeded, perhaps ridiculed as fanatics. As the morning star rises without noise; as the seed shoots up and the flower opens in silence; so was it with the Christ, the rose of Sharon, the bright and morning star. No thunder woke up the hills of Palestine: no trumpet-peal went through its cities; no herald went before him, nor royal salute greeted him.

His mother, and the few of her circle who believed in “the child that was born,” made no proclamation of the heavenly wonder; they received all in silent happy faith, and pondered the things in their heart, leaving it to God to bring them forth in his own time and way. They did not get excited; it was too great a thing to excite, and they were too calm and child-like in their faith to be fluttered, or agitated, or elated. They allowed these great things that had happened in their family circle to take their course, assured of their truth and magnitude, and therefore confident that they would ere long grow till they could not be hidden, but must perforce make themselves known. Such is the confidence which faith has in the great things of God! A man who has got hold of something which is great and true, need not be afraid but that it will spread. Let him hold it fast.

For it is only they who are not disposed to admit his entire claims that can be troubled at the announcement of his advent,—either his first or his second. Take Him for what He is; take Him for what He contains and offers; take Him for what the Father testifies of Him,—take Him entire, and you have nothing to fear.

Abraham, Isaac, and Jacob are not great or mighty men; they are but shepherds, dwelling in tents. So was David a shepherd boy, taken from among the flocks. So was Joseph, and so was Mary,—poor in this world; a carpenter and his wife. There is a singular mixture of the high and low, of the rich and poor. For He is the Saviour of rich and poor. His gospel is equally for both.