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Edwin F. Hatfield·Modern
Verse 1
’Tis thine alone, almighty Name,
To raise the dead to life,
The lost inebriate to reclaim
From passion’s fearful strife.
Verse 2
What ruin hath intemperance wrought,
How widely roll its waves!
How many myriads hath it brought
To fill dishonored graves!
Verse 3
And see, O Lord! what numbers still
Are maddened by the bowl,
Led captive at the tyrant’s will,
In bondage heart and soul!
Verse 4
Stretch forth thy hand, O God, our King!
And break the galling chain;
Deliverance to the captive bring,
And end th’ usurper’s reign.
Verse 5
The cause of Temperance is thine own,
Our plans and efforts bless;
We trust, O Lord! in thee alone
To crown them with success.
Edwin F. Hatfield, “'Tis Thine Alone, Almighty Name”
Otterbein 1890 No. 536 · C.M · Swanwick
Not yet anchored to a scripture passage
E.S. Lorenz·Modern
Verse 1
Do you slumber in your tent, Christian soldier,
While the foe is spreading woe thro’ the land?
Do you note his rising pow’r,
Growing bolder ev’ry hour?
Will he not our land devour while you stand?
Refrain
Let us arise, all unite!
Let us arise in our might!
Let us arise! speak for God and the right.
Tho’ our numbers may be few,
God will lead us grandly thro’
And our arms with strength endue by his might.
Verse 2
Can you sleep while homes are rent, Christian soldier?
Are not heavens turned to hells by his pow’r?
Mark you not the mother’s sigh?
Hear you not the children’s cry?
See you not their loved ones die ev’ry hour?
Verse 3
Can you linger in your tent, Christian soldier?
Satan’s smiling o’er your idle delay.
Thousands perish while you wait,
While you counsel and debate;
Heed you not their awful fate as they stray?
Verse 4
Let us rise in holy wrath, Christian soldiers,
Crush the evil ’neath the heel of our might!
Counting cost, no longer wait;
Forward, manhood of the state!
For in God your strength is great for the right.
E. S. Lorenz, “Do You Slumber in Your Tent, Christian Soldier”
Otterbein 1890 No. 537 · P.M · Let Us Arise
Not yet anchored to a scripture passage
Verse 1
Unfurl the Temp’rance Banner
And fling it to the breeze,
And let the glad hosanna
Sweep over land and seas;
To God be all the glory
For what we now behold--
Oh, let the cheering story
In every ear be told.
Verse 2
The drunkard shall not perish
In Alcohol’s dire chain,
But wife and children cherish
Within his home again;
And sobered men, repenting,
Will bow at Jesus’ feet,
Their thankful hearts relenting
Before the mercy-seat.
Verse 3
A new-waked zeal is burning
In this and every land,
And thousands now are turning
To join our temp’rance band;
The light of truth is shining
In many a darkened soul;
Ere long its rays combining
Will blaze from pole to pole.
Otterbein 1890 No. 538 · 7s & 6s. D · Webb
Not yet anchored to a scripture passage
Verse 1
From brightest crystal fountain
That flows in beauty free,
By shady hill and mountain
Fill high the cup for me!
Sing of the sparkling waters,
Sing of the cooling spring--
Let freedom’s sons and daughters
Their joyous tribute bring.
Verse 2
From many a happy dwelling,
Late misery’s dark abode,
The joyous peal is swelling--
The hymn of praise to God,
Glad songs are now ascending
From many a thankful heart,
Hope, Joy, and Peace are blending,
And each their aid impart.
Verse 3
We’ll join the tuneful chorus
And raise our song on high!
The cheering view before us
Delights the raptured eye;
The glorious cause is gaining
New strength from day to day,
The drunkard host is waning
Before cold water’s sway.
Otterbein 1890 No. 539 · 7s & 6s. D · Webb
Not yet anchored to a scripture passage
Anonymous (traditional)·Patristic
Verse 1
WINE is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.
Be not among winebibbers; among riotous eaters of flesh:
For the drunkard and the glutton shall come to poverty:
And drowsiness shall clothe a man with rags.
Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?
They that tarry long at the wine; they that go to seek mixed wine.
Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright.
At the last it biteth like a serpent, and stingeth like an adder.
Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast.
They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.
Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!
Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them.
And the harp and the viol, the tabret and pipe, and wine, are in their feasts: but they regard not the work of the Lord, neither consider the operation of his hands.
Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst.
Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it.
Awake, ye drunkards, and weep; and howl, all ye drinkers of wine.
Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also, that thou mayest look on their nakedness!
Woe unto them that call evil good, and good evil;
That put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!
Woe unto them that are wise in their own eyes, and prudent in their own sight!
Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink.
Which justify the wicked for reward, and take away the righteousness of the righteous from him!
So then every one of us shall give account of himself to God.
Let us not therefore judge one another any more; but judge this rather, that no man put a stumbling-block or an occasion to fall in his brother’s way.
I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself:
But to him that esteemeth any thing to be unclean, to him it is unclean.
But if thy brother be grieved with thy meat, now walkest thou not charitably.
Destroy not him with thy meat for whom Christ died.
Let not then your good be evil spoken of: for the kingdom of God is not meat and drink;
But righteousness, and peace, and joy in the Holy Ghost.
Let us therefore follow after the things which make for peace, and things whereby one may edify another.
It is good neither to eat flesh, nor to drink wine, nor anything whereby thy brother stumbleth, or is offended, or is made weak.
We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
For none of us liveth to himself, and no man dieth to himself.
Otterbein 1890 No. CR68
Not yet anchored to a scripture passage