It seems strange to say, and yet it is true, that Christ comes to trouble us,—“Be troubled ye careless ones.” Woe to those who have never been troubled by Him; into whose hearts or consciences He has never looked with his solemn eye, as in that day when He troubled Jerusalem. Elijah of old was counted the troubler of Israel, so is Christ the troubler of the world. He will not let men alone. He is ever and anon announcing himself, coming into the midst of them, now here and now there, and troubling them. He came to Corinth, and it was troubled. He came to Thessalonica, to Philippi, to Derbe, to Lystra, and they were “troubled.” He did not come with fire, or sword, or sweeping judgment, yet they were “troubled.” Wherever He comes, He troubles. He came to Germany in the 16th century, to Switzerland, to Scotland, to England, and they were troubled. He comes to a town, a city, a village, or a family, and they are “troubled.” He comes to a soul lying asleep or dead, and it is “troubled.” What is at the bottom of all the persecutions of various ages? It is Christ troubling the world. If He would let it alone, it would let Him alone. What means the outcry, and alarm, and misrepresentation, and anger, in days of revival? It is Christ troubling the world. What means the resistance to a fully preached gospel? It is Christ troubling the world. A fettered gospel, a circuitous gospel, a conditional gospel,—a gospel that does not truly represent Christ,—troubles no man; for in such cases it is another Christ that is announced, and not the Christ, the King of the Jews, that troubled Jerusalem. But a large, free, happy, unconditional gospel, that fully represents Jesus and his grace, Jesus and his completeness, does trouble men. It troubles all to whom it comes, in some measure. Some it troubles and then converts; some it only troubles. But its announcement does, more or less, for all who hear it, what it did for Jerusalem in the days of Herod,—it troubles. The world’s only hope is to be “troubled” by Christ. If He let it alone, all is over. Christ’s errand just now is to trouble men,—to awaken them,—to call them to repentance. And the more fully He is preached, the more are men troubled. Has a preached Christ ever troubled you? Has the thought of his coming near you troubled you more? And have you found that the only quieter of such alarms is receiving Him as King and Saviour?
Horatius Bonar, Gospels